25 May 2017
Mickey Roker 1932-2017
I have fond memories of Mickey Roker and the house band, as the heyday of Ortlieb’s Jazzhaus suited some suburbanites for whether in the old city for an ‘art’ film unavailable on the Jersey side or not the location was more easily driven to from elsewhere in town, hard to get confused by ‘get on Third Street til you see it’ after which an employee guarded the cars in the parking lot before much gentrification in the area. In those days I recall remarking to the proprietor of Serengeti in Pennsauken, NJ amid its demise ‘I’m not going to say South Jersey does not deserve a jazz club..’ at which time he interjected ‘I’ll say it!! South Jersey does not deserve a jazz club!!’ I was still drinking beer and there was hard bop coming from those who grew up in it.
14 May 2017
What's up
In one of her most powerful works, Regina José Galindo responds to the May, 2013 acquittal of Efraín Ríos Montt of whom “in his first six months in power, 2,600 Indians and peasants were massacred, while during his 17-month reign, more than 400 villages were brutally wiped off the map” (Blum) and as Allan Nairn reports “made systematic the massacres that were taking place in the countryside.. where, at that time, the majority of the Mayan population was concentrated” and whose conviction for an 80 year sentence ten days earlier was “pushed” by “the Mayan population.” As Goya’s “Bury Them And Keep Quiet"from Disasters of War represents “cadavers.. unclothed.. their classical presentation with accentuated foreshortening contrasts ideal beauty with the tragedy of death” so Galindo characteristically lends hers in a rural field in the Pays-de-la-Loire region of France until an excavator removes a square of earth around her, symbolically opening the mass graves and externalizing the alienating effect of injustice on her. 540 West 28th Street til May 27.
Beatriz Santiago Muñoz, Farmacopea, 2013. from suelta suelta on Vimeo.
Nancy Spero’s War Series at 528 w26th til June 17 was not shown together during the period she created them, the late 60s and early 70s, in NYC until a small gallery hung them in 1983. The works collected here involve war as a corporeal experience but emphasizes the mechanized attack on the body in Vietnam with drawings of bombs and helicopters, which she tried to depict from the perspective of the victims, likely influenced by Artaud’s premonition of drone warfare in To Have Done With the Judgment of God “..Huge armies of tanks, airplanes, battleships/ that served as their shield..” as the series preceded the Artaud paintings and Codex Artaud. Included is Female Bomb, allegorizing female encouragement of war, and a large scale installation of the Maypole which revisited the series during the Iraq War. Also a month before Puerto Rico’s fifth plebiscite on its political status, Beatriz Santiago Muñoz presents two paintings by Elizam Escobar, jailed in the US for alleged bomb threats on behalf of independence with her videos (not the one above) including one of a woman’s Voudou dance casting a spell for the “total and absolute destruction of the machinery of war,” Taíno objects and an early Ana Mendieta film at the Museo del Barrio til May 15.
21st St: If my post from three years ago “The the Île-de-France inspires a war with Van Gogh, whom Artaud called ‘bodily the battlefield of.. the problem of the predominance of flesh over spirit, or of body over flesh, or of spirit over both..’ with Monet near by. Provence gets you Van Gogh and Cezanne: Picasso holed himself up there to do battle with Manet and
Velazquez; Kiefer ties the landscape in to controversial aspects of
German history" assigned to Anselm Kiefer a relatively limited function, also in relation to the “painterly focus on nature (that) helped revitalize figurative painting" I noted earlier that year, he has traversed those limits in dramatic fashion with perhaps his best show ever, til July 14 at no. 522. Eric Fischl’s evokes Trump-era “Late America” at 550 til June 24. At 521 til June 10 I presume Martin Boyce photographic series “Partial Eclipse” was an homage to the final sequence of L’Eclisse, as the Antonioni influence has been suggested before and both Boyce and Antonioni have cited the influence of de Chirico. Antonioni followed de Chirico in lending his own neurosis to the cityscape while Boyce’s images come off more strictly referential.
Raymond Pettibon used the 19th St. Zwirner gallery as a studio to supply new works for the fourth floor of the New Museum show, and ‘got an extension’ from the original opening date for this show, which turned out to be one of his best as well, til June 24. 24th: Robert Longo at 519 til June 17, Gerhard Demetz at 524 til June 3, Ray Johnson at 523 til June 17. Lygia Clark at 531 is all Concretist. Also on 26th, two floors of Henry Moore with views from two decks on the 10th floor, 521 26th til June 30. At 526 W 26th, Suite 718 Walther takes up Chinese performance photos including Ai Weiwei dropping a Han Dynasty urn "praised as an ironic commentary on the nationwide destruction of China's cultural heritage during the country's economic boom" but as with Yves Klein throwing gold in the Seine and people selling their feces, I see this as braggadocio about one’s own prices, much as I respect the courage of his activism in China. The Ethiopain Elias Sime's recent works from electronic waste exported to Africa (til June 17 at 533 26th). Magnan Metz at 521 has four Mendives in the back. Leonora Carrington steals both current Surrealism group shows: The Artist Traveling Incognito (1949) at 568 25th til June 17 and The Garden of Paracelsus (1957) and 1964's Untitled (Ritual) at 744 Madison Avenue, 3rd fl. til June 2.
A reenactment of Paul McCarthy and Mike Kelley’s 1992 installation Heidi, Midlife Crisis Trauma Center and Negative Media-Engram Abreaction Zone, originally made for a group show in Vienna when McCarthy was 46 and Kelly 36, is up til June 30 at 76 Grand St., including the chalet, a large Austrian landscape by each artist, kitsch Austrian postcards, two installation tables, and the hour-long film featuring at one point a voice over of the architect Adolph Loos' writings “The modern man who tattoos himself is a criminal or a degenerate. There are prisons in which eighty per cent of the prisoners are tattooed. Tattooed men who are not behind bars are either latent criminals or degenerate aristocrats. If someone who is tattooed dies in freedom, then he does so a few years before he would have committed murder. The urge to decorate one's face and everything in reach is the origin of the graphic arts. It is the babbling of painting. All art is erotic... But the man of our own times who covers the walls with erotic images from an inner compulsion is a criminal or a degenerate... I thought I was giving the world a new source of pleasure with this; it did not thank me for it. People were sad and despondent. What oppressed them was the realization that no new ornament could be created” with the visuals of Loos’ design for his own cube-shaped grave being drawn onto the right buttock of a Heidi mannequin.
Satyajit Ray wrote "it was probably the partition that brought (Henri Cartier-Bresson) to India, but he soon found himself confronted by a second political event - the assassination of Mahatma Gandhi.." a floor of the Rubin is devoted to selections from Henri Cartier-Bresson's India pix til Sept 4 including the three famous shots of the Kurukshetra refugee camp are here (I, II, III) and the Punjabi refugees in transit. Absent is the group shot at the table of “Kashmir. Srinagar. July 1948. Sheik ABDULLAH, Prime minister of Kashmir since the Maharajah ceded the territory to India, puts improvement of the lot of the poor Kashmir natives above religious differences. Although he is a Moslem, he stands for friendship with Nehru's India. Here (in sheepskin hat) he talks to members of the UN Commission sent to investigate the position in Kashmir,” who officiated the marriage of Alys and Faiz Ahmed Faiz in 1941. They feel the need to qualify the deifying exuberance of Henri's note “While Sri Ramana Maharshi is dying in his last incarnation, and thus becoming a god, his favorite peacock (the gift of a rajah) strolls the ground of his last earthly home" and separate the shot from another of his mourners, (three related pix elsewhere) but you can't make everyone happy, and there are plenty of original prints of viewers' favorites here like the dawn prayer in Srinigar, the Jaipuri carpet maker "telling the children in a chant what colors to use," "Great care of all sarts of diseases," and the various 1966 classics from Ahmedabad (above right). Y. G. Srimati sang bhajans by Gandhi's side as a teenager and her contemporary takes on Hindu tantric iconography are at the Met til June 18. Jyoti Bhatt is also well known for photographs of rural Indian life, but it's his paintings and prints that highlight DAG Modern's selections from the Group 1890 (41 e57th 7th fl. til May 31), which didn't stay together long, including a late 1970s print that seems to be both a parody and encouragement of cultural pilgrimage to India:
Last but not least, Acquavella has reunited all but one of the twenty-three Constellations of Miró (18 e 79th, til May 26, one owner backed out at the last minute) and seeing the originals in a group is essential by all meanings of the word, including that this is one of art history’s supreme attempts to represent essence, “the floodgates from which spurt, all one bound, love and liberty.” (Breton) Speculation on why Miró went to Fascist-controlled Mallorca in 1940 with ten gouaches for reference that he could have left with his dealer and a stack of paper mirrors the writer: the family man says he went for the family (so say the curators); the cynic (like Paul Hammond, in an exceptional essay introducing his translations), the Romantic, the nature lover, the mystic, the Catalan nationalist, the accusatory Marxist/ anarchist, etc. all recite their respective explanations. As is often the case, I find Tàpies most persuasive: “Against a universe created and controlled by God, Miró offered us the continuous, changing, and infinite flux of nature. Against immutable laws, he offered us the spontaneous rhythm and ebb-and-flow of the waves of the living world. Against all that was closed and filled with taboos, he offered us clear open spaces. Against the monstrous pride of the powerful, he showed that we are all equal because we are all made of the same flames of stars. To the dispossessed he showed that the whole richness of the universe was in them. For things to grow and get better he told us that love ought to impregnate all. What we had been sold as sin, perversions, and weakness of the flesh, he told us was often something beautiful, as great and powerful as the forces that rule the pull of constellations. He told us that we had to return to the search for purity and innocence of the first day; that we had to find again the unpolluted source if we were not to lose ourselves within a pretentious, spurious, and mendacious society; that life was struggle and above all renewal; that, under the axis of the Mediterranean sun, self-assured good sense had to be balanced with a healthy and irrational pagan exaltation...
“Joan Brossa.. said back then.. ‘Let’s step out of the corners! If this curtain falls again, nothing in art will receive any light and everything will darken at the high level of art, amid boulders.. NOW we sense Miró’s triumph. He has fully awoken to the highest reality..’”
Hammond notes the books he had in Mallorca were ‘Saint John of the Cross, Rimbaud, Hölderlin, Saint-Pol-Roux,’ and that he wrote in his notebooks he wanted ‘Apuleius, Shelley, Carroll, Engels, Jarry, Peret,’ and that “it appears that Miró arrived late at Constellations as his generic title for the series. It is something of a misnomer; or rather, another overarching image might have been used, something invoking water or effervescence perhaps.” This suggests Rimbaud‘s “Elle est retrouvée. Quoi ? - L'Eternité. C'est la mer allée/ Avec le soleil// Ame sentinelle,/ Murmurons l'aveu/ De la nuit si nulle/ Et du jour en feu.//Des humains suffrages,/ Des communs élans/ Là tu te dégages/ Et voles selon.” may have influenced the spirit of the content. Hammond says there is no indication that Miró sketched the works first.
This would have been a much better show if André Breton’s poems were included, to replicate the historic presentation of both at Galerie Berggruen, Paris in 1959. I tried to pretend that there was something to be said for the works to stand alone, but the second time I saw the show I was torturing myself trying to remember lines from the poems. Guston managed to get Clark Coolidge’s poems into the Morgan by putting them in the drawings (pdf), but in this case Breton’s poems were written 17 years after the paintings were finished. I will limit myself to two of Hammond's translations:
Morning Star
It says to the shepherd: "Come closer. It is I who used to draw you as a child to those deep caves where the receding sea docks the eggs of storms that the wreck, with its myriad lowered eyelids, polishes. In the unique oblique light, as the hand is laid on the superb fossils lying by the road that seeks itself in the dynamited mountain, you burned to see spurt up the rib of a coffer of ancient handiwork that might contain (it's no problem to force it) all that is blinding in the world and that streams forth. I give it to you because it's you just as each day is so that your furrows warble and that, more flattered than all the rest, your companion might smile when finding you once more."
The Beautiful Bird Revealing the Unknown to a Pair of Lovers
The benches of the outer boulevards cave in with time under the embrace of lianas softly lit up with lovely eyes and lips. While to us they appear free and easy those ardent flowers continue to flutter around and melt into each other. They traduce in concrete terms the adage of the mythographers that gravitational attraction is a characteristic of space and carnal attraction the daughter of this characteristic but which altogether omits to mention that it is up to the daughter to dress the mother for the ball. One breath is all it takes to liberate those myriad egrets bearing achenes. Between their flying up and coming back down along the endless curve of desire all the signs encompassed by the celestial score are written down.
Beatriz Santiago Muñoz, Farmacopea, 2013. from suelta suelta on Vimeo.
Nancy Spero’s War Series at 528 w26th til June 17 was not shown together during the period she created them, the late 60s and early 70s, in NYC until a small gallery hung them in 1983. The works collected here involve war as a corporeal experience but emphasizes the mechanized attack on the body in Vietnam with drawings of bombs and helicopters, which she tried to depict from the perspective of the victims, likely influenced by Artaud’s premonition of drone warfare in To Have Done With the Judgment of God “..Huge armies of tanks, airplanes, battleships/ that served as their shield..” as the series preceded the Artaud paintings and Codex Artaud. Included is Female Bomb, allegorizing female encouragement of war, and a large scale installation of the Maypole which revisited the series during the Iraq War. Also a month before Puerto Rico’s fifth plebiscite on its political status, Beatriz Santiago Muñoz presents two paintings by Elizam Escobar, jailed in the US for alleged bomb threats on behalf of independence with her videos (not the one above) including one of a woman’s Voudou dance casting a spell for the “total and absolute destruction of the machinery of war,” Taíno objects and an early Ana Mendieta film at the Museo del Barrio til May 15.
Kiefer, watercolor, 2013 |
Untitled (Ritual) |
Loos' plan for his grave |
Satyajit Ray wrote "it was probably the partition that brought (Henri Cartier-Bresson) to India, but he soon found himself confronted by a second political event - the assassination of Mahatma Gandhi.." a floor of the Rubin is devoted to selections from Henri Cartier-Bresson's India pix til Sept 4 including the three famous shots of the Kurukshetra refugee camp are here (I, II, III) and the Punjabi refugees in transit. Absent is the group shot at the table of “Kashmir. Srinagar. July 1948. Sheik ABDULLAH, Prime minister of Kashmir since the Maharajah ceded the territory to India, puts improvement of the lot of the poor Kashmir natives above religious differences. Although he is a Moslem, he stands for friendship with Nehru's India. Here (in sheepskin hat) he talks to members of the UN Commission sent to investigate the position in Kashmir,” who officiated the marriage of Alys and Faiz Ahmed Faiz in 1941. They feel the need to qualify the deifying exuberance of Henri's note “While Sri Ramana Maharshi is dying in his last incarnation, and thus becoming a god, his favorite peacock (the gift of a rajah) strolls the ground of his last earthly home" and separate the shot from another of his mourners, (three related pix elsewhere) but you can't make everyone happy, and there are plenty of original prints of viewers' favorites here like the dawn prayer in Srinigar, the Jaipuri carpet maker "telling the children in a chant what colors to use," "Great care of all sarts of diseases," and the various 1966 classics from Ahmedabad (above right). Y. G. Srimati sang bhajans by Gandhi's side as a teenager and her contemporary takes on Hindu tantric iconography are at the Met til June 18. Jyoti Bhatt is also well known for photographs of rural Indian life, but it's his paintings and prints that highlight DAG Modern's selections from the Group 1890 (41 e57th 7th fl. til May 31), which didn't stay together long, including a late 1970s print that seems to be both a parody and encouragement of cultural pilgrimage to India:
Jyoti Bhatt, Beginning of the Journey, Etching, 1978 |
Last but not least, Acquavella has reunited all but one of the twenty-three Constellations of Miró (18 e 79th, til May 26, one owner backed out at the last minute) and seeing the originals in a group is essential by all meanings of the word, including that this is one of art history’s supreme attempts to represent essence, “the floodgates from which spurt, all one bound, love and liberty.” (Breton) Speculation on why Miró went to Fascist-controlled Mallorca in 1940 with ten gouaches for reference that he could have left with his dealer and a stack of paper mirrors the writer: the family man says he went for the family (so say the curators); the cynic (like Paul Hammond, in an exceptional essay introducing his translations), the Romantic, the nature lover, the mystic, the Catalan nationalist, the accusatory Marxist/ anarchist, etc. all recite their respective explanations. As is often the case, I find Tàpies most persuasive: “Against a universe created and controlled by God, Miró offered us the continuous, changing, and infinite flux of nature. Against immutable laws, he offered us the spontaneous rhythm and ebb-and-flow of the waves of the living world. Against all that was closed and filled with taboos, he offered us clear open spaces. Against the monstrous pride of the powerful, he showed that we are all equal because we are all made of the same flames of stars. To the dispossessed he showed that the whole richness of the universe was in them. For things to grow and get better he told us that love ought to impregnate all. What we had been sold as sin, perversions, and weakness of the flesh, he told us was often something beautiful, as great and powerful as the forces that rule the pull of constellations. He told us that we had to return to the search for purity and innocence of the first day; that we had to find again the unpolluted source if we were not to lose ourselves within a pretentious, spurious, and mendacious society; that life was struggle and above all renewal; that, under the axis of the Mediterranean sun, self-assured good sense had to be balanced with a healthy and irrational pagan exaltation...
“Joan Brossa.. said back then.. ‘Let’s step out of the corners! If this curtain falls again, nothing in art will receive any light and everything will darken at the high level of art, amid boulders.. NOW we sense Miró’s triumph. He has fully awoken to the highest reality..’”
Sunrise |
This would have been a much better show if André Breton’s poems were included, to replicate the historic presentation of both at Galerie Berggruen, Paris in 1959. I tried to pretend that there was something to be said for the works to stand alone, but the second time I saw the show I was torturing myself trying to remember lines from the poems. Guston managed to get Clark Coolidge’s poems into the Morgan by putting them in the drawings (pdf), but in this case Breton’s poems were written 17 years after the paintings were finished. I will limit myself to two of Hammond's translations:
Morning Star
It says to the shepherd: "Come closer. It is I who used to draw you as a child to those deep caves where the receding sea docks the eggs of storms that the wreck, with its myriad lowered eyelids, polishes. In the unique oblique light, as the hand is laid on the superb fossils lying by the road that seeks itself in the dynamited mountain, you burned to see spurt up the rib of a coffer of ancient handiwork that might contain (it's no problem to force it) all that is blinding in the world and that streams forth. I give it to you because it's you just as each day is so that your furrows warble and that, more flattered than all the rest, your companion might smile when finding you once more."
The Beautiful Bird Revealing the Unknown to a Pair of Lovers
The benches of the outer boulevards cave in with time under the embrace of lianas softly lit up with lovely eyes and lips. While to us they appear free and easy those ardent flowers continue to flutter around and melt into each other. They traduce in concrete terms the adage of the mythographers that gravitational attraction is a characteristic of space and carnal attraction the daughter of this characteristic but which altogether omits to mention that it is up to the daughter to dress the mother for the ball. One breath is all it takes to liberate those myriad egrets bearing achenes. Between their flying up and coming back down along the endless curve of desire all the signs encompassed by the celestial score are written down.
12 May 2017
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