Muhal Richard Abrams 1930-2017

What's up for one more day, v. XLIV

A reminder to readers that two Piri' Miri Muli' recommended shows that were the second and third links at the bottom on 28 September (after the frequently and aptly praised, now closed, Kara Walker show) are ending this Sunday.  Recently I did in fact revisit them both in the same day.

The estate of Afro-Cuban artist Belkis Ayón (1967-1999) helped organize a retrospective of her work for the Fowler at UCLA and it's had a few months at the Museo del Barrio. It is rare to see something this unique: collograph prints, all black and white after early stabs at color, of the mythology of the traditionally all-male Abakuá secret society, comprised of Nigerian emigrés living in the west of Cuba.  Princess Sikán finds the magic fish that can bring peace and prosperity to the world by embodying an ancestor's voice, she is forced by her family into hiding but conveys the secret of the fish to her boyfriend from the enemy tribe, for which her family hands her over for sacrifice. The fish died, the boyfriend tries to craft a drum to conjure the voice and, thinking her blood would help, kills her, and when it didn't help a male goat's skin formed the drum, leading to the society's rituals.

From the beginning she was identifying her individual experience in the figure of Sikán, its feminization of Christian sacrifice hit home by the setting of Cuba, and the citation of the particulars of her life within the myth accelerated in the years before her mysterious suicide.  Cristina Vives, her friend who curated the show, recalls "as for the critical commentary to date, most of it is regrettably devoted to narrating the Abakuá myth.. The art establishment can make or break and artist.. Belkis was simultaneously 'made' and 'broken.' For Belkis, a change was necessary, and she needed to divest her work of the Abakuá myth in what was tantamount to a form of exorcism.. She did everything she could to achieve and to have us come closer to a level of social performance that was ultimately impossible.. She was excessively idealistic.. not well prepared to accept mediocrity.. questioned each of her actions and works.. immensely frustrated when she had to acknowledge that the reality she hoped for doesn't exist."

Nlloro (Weeping), 1991

Also, the poet Franck André Jamme made several trips to India over the course of of sixteen years to find in Rajastan the tantra paintings he was looking for, so you can see a selection of them in one room at 33 Orchard.

Moorkerjee and Khanna explain “as images of primal energy yantras reveal the varying scales of reality which denote cosmos, infinity, time, space or the play of polarities.. ‘Transcending the tattvas [elements] is the Bindu' (Yamala) .." the central point that serves as “the vehicle of the mind, an area which is the meeting-ground of subject and object." Here one finds a four painting suite of The Expansion of Bindu, beginning with such a point and accumulating images left to right.

Gunas

Another depicts the three gunas (luminosity, dynamism, and inertia) in differing colors; two others are ‘an exercise to identify the precise shade of color’ in groups of three, and another illustrates ‘energy traveling through, and regulating the colors of the world.’ Jamme filled a whole book with paintings he found of Shiva lingas; here there are two including one containing 'the dance of the atoms; also the alliance between Vishnu and Shiva.’ A black square with a triangle depicts Kali, the goddess of temporality about whom Ramakrishna said “You see her as black because you are far away from her. Go near and you will find her devoid of color."

Poems of Jamme's from Charles Borkhuis' translations:

T O D I G

I N O N E

' S C O R

N E R W I

T H O N L

Y O N E E

Y E W H I

L E T H E

O T H E R

L A U G H

S A T I T

T O T H R O W

T H E D I C E

E V E N B E F

O R E T H E U

L T I M A T E

Q U E S T I O

N

What's up for two more days and an hour or so, v. III(c)

I have been offline for four days or so, which was, as usual, pleasant. Last week-end I visited the room of Carlos Ginzburg at Henrique Faria (35 67th, 4th Fl) which I had previously seen while it was being set up.  In it, he revisits his photographs from India and Nepal from 1982 ten years after moving to Paris and embarking on an anti-travel series inspired by Lévi-Strauss' Tristes Tropiques.  Having just read Luc Boltanski and Arnaud Esquerre’s new book Enrichissement: une critique de la marchandise, also heavily influenced by Lévi-Strauss, Ginzburg applies their critique to the foundations of conceptualism, likening current intensification of producing nothing, but linking third world producers and their regional heritage to consumers to Duchamp’s creation of the readymade.

What's up for six more days

My tragic case of missing Stalker in the theaters was partially compensated for yesterday evening as the new 4K restoration of The Sacrifice is at Walter Reade, thrice a day through Thursday the 26th.



As the trailer suggests this is one of the great soundtracks of film, and in addition to the music and water dripping you get the wind rustling through the vegetation of the Swedish meadow while the characters discuss philosophy, like that scene in Andrei Rublev I think of every time I see wind blowing ferns. Critics have always viewed it as a Bergman pastiche while Tarkovsky's protests on the matter (Bergman is not mentioned in reference to the film in Sculpting in Time) are earnestly stuck on his perceptions of the religious and philosophical differences between him and Ingmar.  He uses Bergman’s island (or a stand-in), Bergman’s actors, Bergman’s cinematographer and production designer (whose interiors Tarkovsky meticulously tinkered with), and Bergman’s shots and soundtrack, mostly as I recognized: Persona and Through a Glass Darkly.  The foghorns of Persona and Through a Glass Darkly are heard constantly, as in Red Desert by Antonioni, also an influence on Tarkovsky. More than Picasso reworking Manet and Velazquez this is analogous to Rouault using Gustave Moreau’s palette and studio. von Trier's Melancholia is a mercenary copy of the surface elements and plot. Tarkovsky: "The Sacrifice is a repudiation of commercial cinema.. I have no doubt that the poetry of the film is going to be a specific reality, that the truth that it touches will materialize - will affect my life. Once (one) has grasped truths of that order.. they overturn all his earlier ideas about how the world is.. Pushkin saw the capacity to look into time and predict the future as a terrible gift, and his allotted role caused him untold torment."

What's up for three more days, v. XXXVII

Lonnie Holley, The Seer

When I first set foot inside the High Museum in Atlanta, I could tell there was something wrong with it.  Of course one never knows the grisly details at those moments, but they are deftly supplied in Andrew Dietz’ The Last Folk Hero, a 342 page Piri’ Miri Muli’ recommended page-turner I was able to read in one sitting. Collector Bill Arnett made the mistake of going to a dinner for a Chinese porcelain collection garnered for Atlanta society by Kissinger et al because he was freeloading at a restaurant he liked, got conned into looking at the porcelain by a potential buyer, and when he told the truth about the overvaluation and misrepresentation of the works he faced universal scorn and imminent legal threats.  Arnett got a Smithsonian director-to-be to look at selected pieces in the plaintiff’s, Charles Abrams’, company, who verified Arnett’s appraisal, was thanked and had the lawsuit dropped, but became a ‘pariah’ in the art world that surrounded the High, his donations to the High placed on his porch in crates while he was on vacation.  Today the strength of the High is precisely Arnett’s main specialization: local outsider art out of which he nurtured and represented Thornton Dial and Lonnie Holley.  A quick Google search of Arnett gets you Morley Safer’s smear piece on 60 Minutes without any rebuttals I could find save for Dietz’ book, which seeks balance and finds it imho.  Safer’s hit piece on Arnett offers nothing but the malice of a mediocre artist who made a lot of money being a mediocre TV journalist, who waxes righteous amid petty crooks that weren’t big enough to be protected by the network (the flick The Insider portrays the tip of this iceberg).  Dietz notes that Dial was bewildered by the 60 Minutes segment, as both artists have a strong relationship of trust with Arnett.

I saw the retrospective of Holley in Atlanta and a concert he gave there one evening with father and son Arnett in attendance, in which Holley’s music and keyboard was combined with soprano Jayme Alilaw.  I was skeptical of the collaboration but it worked.  I noticed a harmonious but understated relationship at the event between Holley and the Arnetts (father and son), like friends giving each other space, though I had no knowledge of their back story at the time.  The free event was somewhat crowded but most of the local audience left while Holley was performing, but Piri’ Miri Muli’ strongly recommends not passing up any opportunity to hear Holley perform, as there is no vocalist quite like him.  He is said to improvise all his performances, and I witnessed him preparing for it earlier in the day by listening to music on tape.



Holley, seventh of 27 children, reunited after a stint in reform school with his grandmother who searched scrap yards for saleable material.  He started making art out of the scrap immediately and brought works to the Birmingham Museum of Art in 1981, leading to a spot in a touring Smithsonian show. Arnett had heard of him and was reluctant to rep him, but upon visiting his residence was blown away.

I believe that one of the traps artists and writers outside NY, Paris, Berlin, etc. fall into is wanting to supply an easy explanation for their works, rather than produce something that initially eludes the audience in a way they nonetheless appreciate and sometimes revisit.  Most of the works in the Atlanta retrospective were accompanied by an stablizing description as to what they meant, often relating to character development, values, or political issues, but the ones I liked was the steel sculptures of faces interlinked in the manner of Picasso, which Holley relates to African traditions “A lot of these things I’m doing now is part of my appreciation of my ancestry..”  I said hello while he was listening to his audio recording and told him I liked these and that I liked his works that were harder to understand at first, hoping I may balance out the other feedback he gets.  He replied “Thumbs up! Thumbs up for Mother Universe!" correctly identifying me as a spirit of the universe. To my delight the Fuentes show (55 Delancey) contains several large scale steel sculptures of interlocked faces as well as wire sculptures which includes a fragile and visually pleasing model boat, all from this year.  Lonnie adds his voice to those who say in reference to the seasonal storms “we’re developing a sort of devastating development right now because of our Ozone layer” and wants the public to consider that the steel in US highways is “now rusted to pieces and it’s becoming an egg shell.”